The Gagging of God

Posted October 11, 2008 by apolojet
Categories: Christian Worldview

Currently, I’m working through D. A. Carson’s The Gagging of God: Christianity Confronts Pluralism. Here Carson interacts the various forms of pluralism in the western world. In the first chapter he introduces 3 types of pluralism.

1) Empirical or Factual Pluralism: This is a simple observation of the reality in which we live. As a fact, we live in a world that increasingly presents us with multiple visions of life, ethics, religion, politics, as they can packaged via different genders, cultures, nationalities, ages, etc.

2) Pluralism as a cherished reality: Here people see pluralism not only as a reality in which we all live, but a good, a thing to be sought after. It has turned pluralism the empirical fact into pluralism the cherished goal.

3) Philosophical Pluralism: Philosophical pluralism acknowledges the fact of pluralism (above) and, as a result, calls into question all and any positions that in the face of this fact dare to assert that it is the only true way of seeing something. For example, in the case of religion, pluralism in this form is the enemy of Christianity because it rejects the exclusivity of the claims of Christ (John 14:6, Acts 4:12) and teaches that all religions are either a) equally right in leading to salvation (however they define it), or b) equally wrong in that no religion is a true (!) representation of whoever or whatever God is.

According to Carson, it’s philosophical pluralism, the commitment to the equality of viewpoints, that leads to the various strands of relativism that we find in our day. he then spends time explaining the challenges of relativistic pluralism in the realms of hermeneutics, philosophy, and religion.

Carson has always been known for his literary candor, not pull punching and willing to say, “oh, please,” when necessary. 

One area in which I hope Carson would have pushed a little more (and I haven’t finished the book, so I hope he’ll surprise me) is the positive contributions of deconstructionism for Christian apologetics. Of course, I say this because I’m deeply interesting in the deconstruction of Jacques Derrida, and i’m big into Christian apologetics. I’m also convinced that while Derrida is seriously wrong on a number of points in his philosophy (if we could call it that), that nevertheless their is much good in Derrida’s thought on how systems of thought and institutions collapse under their own ideological weight and internal inconsistencies. Hopefully, one day in the not too distant future I hope to publish something on the topic.

Carson focuses on a number of critiques of Derrida and his project (most everything I agree with), but hasn’t yet (in my reading thus far) “plundered the Egyptians” and explored the ways in which Derrida has helpfully pointed out (or, more modestly, highlighted) the interpretative nature of all human understanding and the failure of modernism.

Books I’m (really!) Looking Forward To

Posted October 9, 2008 by apolojet
Categories: Book Recommendations

Within the next few weeks, a number of titles are going to be released that look great. The chief release that I’m salivating over is the release of the ESV  Study Bible. But, as you’ll see below, my interest are all over the place:

1) English Standard Version Study Bible (ESVSB)

 2) The Prodigal God: Recovering the Heart of the Christian Faith- By Tim Keller

3) The Erosion of Biblical Inerrancy in Evangelicalism- G. K. Beale

4) We Become what we Worship: A Biblical Theology of Idolatry- G. K. Beale

5) 3 Views on the New Testament Use of the Old Testament- Kaiser, Bock, and Enns

This is the Type of Personal Study I Want!

Posted October 7, 2008 by apolojet
Categories: Uncategorized

 A guy can dream…..(well, maybe I’d clean it up a little bit :)

Prophet, Priest, and King in Biblical History (Part 4, conclusion)

Posted October 7, 2008 by apolojet
Categories: Christian Worldview

Now we conclude this series on the 3-fold office of prophet, priest, and King. Last time we looked at how the office find their ulimate fulfillment in Christ. Now we look at how the church continues these offices as those “in Christ.”  The church, as the purified and renewed people of God continues the purpose that was originally given to Adam and recommisioned to Israel.

Prophet- We, as those united to Christ through faith, are given the privilege of continuing the prophetic task. We are to speak forth the word of God without compromise, as well as a love for love to which we speak. We also are called to speak true words about God, and that will include both the comforting message of forgiveness and reconciliation. 

Interestingly enough, the very commissioning words to the prophets, “Go”, and “I will be with you,” are the words Christ uses to send out His body into the world to preach the gospel and teach the world all things that Christ has commanded us. (cf. Jer. 1:7-8 with Matt. 28:20)

Priest- As a kingdom of priest, the Church is to minister the blessing of God to the world. We are to aid the widows and the orphans, to care for those who suffer justice, to cloth the naked, and to show love to our cities, especially those of the household of faith (i.e. fellow brother and sisters in Christ, Gal 6:10). 

Also, the Church of Christ is the beacon of light in this lost world, pointing the way to the ultimate light of the world, the ultimate blessing of God, Christ Himself.

King-As redeemed images of God, renewed in the image of Christ, the Church is still to serve as a vice-regent with God. We are to commit ourselves to spiritual warfare, not warring on flesh and blood, but on everything that sets itself up against the knowledge of God (2 cor. 10:4-6, Eph. 6:12). We are to have dominion over the earth, not to use it as a resource for our own sinful pleasure, but to be godly stewards, using it’s resources in ways that help mankind and thus bring glory to God.

Prophet, Priest, and King in Biblical History (Part 3 of 4)

Posted October 3, 2008 by apolojet
Categories: Biblical Theology

In the first post of this series, we looked at how what we’ve been calling the “threefold office” of prophet, priest, and king, looking especially at how these offices were originally patterned (in Eden). In the second post, we looked at how the offices played out in the history of Old Testament Israel. Now we turn to take a look at how these offices find their ultimate fulfillment in Jesus Christ.

The most interesting aspect of unpacking how Christ fulfills these offices is realizing that Christ is actually the very one whom the offices are patterned after. To state that another way, the offices, say, of the Kingship, wasn’t something that Christ looked at and asked Himself how he would fulfill it. Instead, ever since Adam, Kings were to image God, and Christ is the fulness of the godhead in bodily form.

Prophet- Christ is the ultimate word from the Father (John 1:1). In fact, He is God’s final word of revelation (Heb. 1:1). Christ proclaimed the truth of God’s word to the people to whom He ministered, and that considered of words of consolation as well as words of judgment (cf. Matt. 23). Christ spoken with an authority that no other religious leader spoke with. Others taught, “Such-and-such said..,” but Christ proclaimed, “You have heard it said…but I say unto you…” (see the Sermon on the Mount)

Priest- John chapter 17 is a great place to see Christ, the great High Priest, at work, interceding for those “whom that Father gave” Him. Likewise, in an extended section on His priesthood, the epistle to the Hebrews explains that not only is Christ the great and final High Priest for the people of God, but, paradoxically, He is also the final sacrifice for sin! The work of Jesus on our behalf atones for the various and myriad ways in which we have failed to be faithful images of God. And finally, as Priest, Christ in the final one through whom God’s blessing is ministered to the world. As in the promise to Abraham, all the nations of the world will be blessed through Christ Jesus.

King- Jesus is indeed both the Son of David, and the Son of Man, the one in Daniel 7 given dominion over all the earth. As the faithful image of God, King Jesus righteously represented the rule of God (”If you’ve seen me, you’ve seen the Father.”) Also, as King, Jesus defeated His enemies through His work on the cross (Col. 2:15, 1 Jn. 3:8, Heb. 2:14, Rev. 20:1-3). During is ministry this was demonstrated by His numerous exorcisms, essentially showing Satan and his minions “who’s boss.” Now, and forever more, Christ Jesus is the “King of Kings and the Lord of Lords.”

Prophet, Priest, and King in Biblical History (2 of 4)

Posted September 24, 2008 by apolojet
Categories: Biblical Theology

After the Fall, we find the steady decline of human civilization from Genesis 4 (the murder of Abel) down till Genesis 11 (the Tower of Babel). The decisive break comes in Genesis 12 with the call of Abraham. Through Abraham’s family, deliverance from the curse will finally be realized. Unfortunately, Abraham’s seed (i.e. family) was eventually taken captive in Egypt, but that was not the final say.  400 years after their captivity, God powerfully broke the chains that bound the Israelites, and called them to be His own special possession.  Now, here in the history of national Israel, we see the reoccurring theme of the three-fold office.

Prophet- God’s sent prophets to the people to act as covenant emissaries to the leadership of Israel. Especially after the establishment of the kingship, the job of the prophet was to call the King and the people of the nation back to covenant faithfulness, or, if repentance did not come, to pronounce the curses of the covenant on the rebellious nation.

Priest- Likewise, since they we also affected by the Fall, even covenant members (the people of Israel) were still sinners and in need of atonement and reconciliation with God. Built right into the system of worship commanded by God was the provision of sacrifice. Their rebellion demanded death, but God, in His great mercy, provides a substitute. The priest, stemming from the family of Moses’ brother Aaron, were to present sacrifices to God, and pronounce forgiveness to the people (especially on the Day of Atonement, see Lev. 16)

King- Like Adam before them, the Kings of Israel were to righteously represent God’s rule. The kings were not above the law (see the role of the prophets above), but were instead the channel through which God’s rule was enforced.  When the King was godly, the people prospered, but (as we’ll see below) when the king fell into idolatry, the people followed in his sin.

Of course, these were the ideals. Sadly, the actual history of Old Testament Israel rarely resembled God’s design, and like Adam before her, Israel also experiences a corrupted form and inversion of the offices of prophet, priest, and King:

Prophet- One need also to flip through the book of Jeremiah, for example, to see that the prophetic office soon became corrupted. Instead of calling ungodly kings to covenant faithfulness, many of these so-called prophets said whatever the kings wanted to hear, blessing their every undertaking. They declared to speak for God, but in reality, these were false words, words not commanded by God.

Priest- Likewise, with the example of Aaron’s sons, and the sons of Eli the priest in 1 Samuel, we see that the priesthood was spoiled as well. Some priests took portions of the sacrifices that were for God. Likewise, some took money, and later (in Ezekiel) even worshipped pagan gods in the Temple (God’s very house!).

King- As the books of 1-2 Kings and 1-2 Chronicles present, the monarchy in Israel was far from loyal to the ways of the Lord. In fact, the nation of Israel split as a result of God’s judgment on Solomon, for his idolatry on unfaithful to covenant fidelity. but also names such as Jeroboam, Ahab, and Manassah come to mind when we think of the wicked king that lead Israel (the northern kingdom) and Judah (the southern kingdom) into idolatry.

Next we’ll take a look at how Jesus fulfills these roles…

Picks of the Year

Posted September 24, 2008 by apolojet
Categories: Book Recommendations

Here are my favorite books released this year (thus far). I’ve tried to pick a representative sampling on different topics. Oh, and the numbers don’t represent any favoring amongst these titles. Click the pictures for more info.

1. The Reason for God by Tim Keller. A great read, and chock-full of great 1-2 sentences summaries of Christian truths. What’s especially helpful is the model that Keller provides in aiding Christians to speak to non-Christians in a way that is winsome, respectful, and informed.

 

 2. An Old Testament Theology by Bruce Waltke. I’m about halfway through with this monster, and it seems like there’s no end to what Waltke knows on this topic. His literary analysis is often very insightful and frequently pastoral. My only complaint is that I’m just about halfway thorough with the book, and I’m still in Deuteronomy.

 3. Transforming Worldviews by Paul Hiebert. I haven’t read more than the introduction to this work, but it looks pretty interesting, since it seeks to flesh out (sociologically and anthropologically) what happens when people experience paradigmatic worldview shifts.

 4. Culture Making by Andy Crouch. This book brings the discussion of Christ and Culture to a whole new level. Crouch introduces both new terminology and a new ways of looking at things on the subject. Personally, I found the first and third sections of the book most helpful (because it covered material I knew about the least). In fact, many of his words served as a stern rebuke to some of my thinking. Others will probably find the second section (his biblical theology of culture) challenging and stimulating. Great Job Andy!

 5. The Doctrine of the Christian Life by John Frame. I actually took the course that this work is an expansion of back in 2006. Dr. Frame was great then, but in writing he’s free to develop a number of themes at much greater length. Here he lays out a bible ethic, contrasts it with non-Christian views, and then unpacks further his views under the rubric of the 10 commandments. I restarted this work last monday, and I’m currently (8 days later) up to page 600 (yeah, it’s that reader-friendly).

Prophet, Priest, and King in Biblical History (1 of 4)

Posted September 21, 2008 by apolojet
Categories: Biblical Theology

Today in class, I taught on the deity of Christ, and His three-fold office as prophet, priest, and king. This is all very exciting stuff, and I’m glad the class with also “into it” along with me. When discussing the 3 offices fulfilled by Christ, I thought it helpful to trace these themes through the OT in order to highlight exactly why and how Christ is the perfect prophet, priest, and king.

First, I noted that the offices start back in the Garden of Eden. Adam was supposed to excercise these function accordingly:

Prophet- Adam was to speak true words about God

Priest- He was to minister the blessings of God to God’s creation

King- As the royal image of God, and vice-regent of the universe, Adam was to rule and exercise dominion over the earth in line with God’s ultimate authority and as a righteousness reflection of God, the Great King.

Sadly, in Gen. 3 we have the account of the Fall. In this narrative, we find all 3 offices turned on their proverbial head.

Prophet- Instead of speaking true words about God, God speaks a (true) word of judgment upon humanity.

Priest- Instead of ministering the blessing of God, Adam and Eve now are in need of reconciliation with God. They now need mediation in their relationship to ther creation, whereas before the Fall they had direct access to Him.

King- Instead of acting as a righteous reflection of God’s character, Adam misrepresents God (and later blames God for his sin! Cf. “It was the woman you gave me…”)

Thus, our first parents we expelled from the place of God’s blessing. Yet, God didn’t abandon these roles (or offices), but instead these responsibilities were passed on to the nation of Israel. Next we’ll take a look at how these offices functioned in the nation’s history.

For a helpful discussion of Adam’s original role, Israel’s mandate as a nation, and its fulfillment in Christ, see

Quick Testimony

Posted September 17, 2008 by apolojet
Categories: Biblical Theology

This past Saturday marked the 2 lesson I’ve taught in my ‘Bible Doctrines’ class at Nyack College, NYC campus. It’s been incredibly encouraging to see how many of the students are participating and positively interacting with the material. As I shared with them, though the course is normally taught in the standard systematic theology (ST) approach (taking themes such as God, Christ, mankind, sin, salvation, atonement, etc) and showing what the whole Bible says about them, I’m attempting to integrate the ST approach with a redemptive-historical approach (as known as the biblical-theological method, BT for short). The BT is especially helpful is tracing various Old Testament themes and showing their fulfillment in Christ, thus giving us a fuller, more robust Christology (i.e. doctrine of the person and work of Christ).

In the first lesson, on the doctrine of salvation, I started by noting that we were going to look at the theme of salvation in Scripture with a wide angle lens. Instead of defining salvation individualistically, we were going to look at salvation as the story that the Bible tells. The Bible is the inspired history of God’s deliverance of His people (and it’s an exciting story!). The second lesson was the first of 2 lessons on the doctrine of Christ. We focused on 4 OT themes that set the backdrop for the NT understanding of Christ (the promised see of the woman in Gen. 3:15, the theme of the greater son of David, the Suffering Servant of the Lord, and the Son of Man). Closing up class, we discussed the humanity of Christ, and why it was necessary for Him to become a true human being in order to redeem us.

I’m looking forward to this Saturday when we delve into the deity of Christ, and His offices as prophet, priest, and king.

Interview with Vern Poythress on Biblical Theology

Posted September 8, 2008 by apolojet
Categories: Biblical Theology, Typology

 

Just today, Beginnningwithmoses has posted an interview with Vern Poythress on the theme of finding Christ in the Old Testament. Here’s the link.

*Update: Beginningwithmoses has just posted the second part of their interview with Poythress here.

Also, by Dr. Poythress is the lead article for the upcoming ESV Study Bible (released on Oct. 15) titled, Overview of the Bible: A Survey of the History of Salvation.

Here’s a sample from the article (a helpful definition of a type)

A “type,” in the language of theology, is a special example, symbol, or picture that God designed beforehand, and  that he placed in history at an earlier point in time in order to  point forward to a later, larger fulfillment.

Common Grace and Whole Foods

Posted September 4, 2008 by apolojet
Categories: Christian Worldview

The other day I was at Whole Foods with my mother-in-law. We were in the Columbus Circle area of Manhattan and dropped into the market to pick a few things up. I was actually quite impressed by the set-up and arrangement of all the products. Natural this, and all-natural that filled aisle after aisle. When we came to the medicine aisle I was most impressed with the number of holistic treatments for just about everything. 

Now, one thing i’ve noticed from walked around at least a couple of Whole Foods stores is their commitment to be ‘green.’ But you’ll also notice little things here and there that hint to some level of commitment to some form of pantheism. Things that imply that we and the world are one, etc.  In fact, as I walked onto an aisle that displayed cassettes, DVDS, and CDs, the one repeated theme was your inner power, inner potential, etc. You know, The Secret (i.e. the ‘law’ of attraction) type stuff. Very Eastern influenced to say the least. Then this popped to mind.

This store is just one more concrete example of God’s good common grace. Though much of the underlying philosophy is non-Christian, and in fact pagan, God can even use this for the benefits of humanity. While so many doctors and chemists are creating ‘non holistic’ medicines (and praise God for that stuff too!) this other group of people, the ‘Whole Foodisy’ people, have wrestled with the task of developing organic, natural remedies and medicines that are healthier for the body in the long run (or so I continue to hear from my mother-in-law). But the impetus that got this project going seems to be a commitment to a branch of paganism (or animism). 

 As the old saying goes, ‘God can draw a straight line with a crooked ruler.’

Some Interesting Things to Read in the World of Ethics

Posted September 4, 2008 by apolojet
Categories: Christian Worldview, Christianity & Science

Andy Crouch on Culture Making

Posted August 30, 2008 by apolojet
Categories: Christianity and Culture

Culture Questions

Posted August 28, 2008 by apolojet
Categories: Christianity and Culture

Andy Crouch, in his latest book, Culture Making: Recovering our Creative Calling, notes 5 questions that aid in evaluating any cultural artifact. I thought they’d be helpful to post in order to hear your thoughts on the matter. Here are the questions:

1) What does this cultural artifact assume about the way the world is?

2) What does this cultural artifact assume about the way the world should be? 

3) What does this cultural artifact make possible?

4) What does this cultural artifact make impossible (or at least very difficult)?

5) What new forms of culture are created in response to this artifact?

I find these to be very helpful (and new) questions to be asking regarding culture. The talk of cultural ‘artifacts’ comes from the recognition that , according to Crouch, though we have grown quite accustomed to speaking of culture in terms of a whole, in reality culture is made up of all sorts of little creative acts (’artifacts’). In the book, Crouch applies these questions to the simple artifact of the egg omelet. A trivial example, sure, but it help to see how comprehensive these questions are. They apply to everything.

Here’s the work:

The Gospel Bait and Switch

Posted August 27, 2008 by apolojet
Categories: Great Quotes

This applies to a lot more people than Preachers:

Preachers have a theoretical gospel and an operative gospel. Theological we get into a theological mode and produce, as far as possible, a biblically based notion focused on the person and work of Christ. But, in pastoral practice it is easy to be pragmatic. Our operative gospel will be the thing that preoccupies us as the focus of our preaching and teaching. It may be a practical hobbyhorse or a denominational distinctive. Baptism, a particular view of the second coming, social action, creationism, spiritual gifts, and the like are all easily raised to the status of gospel by becoming the main focus of our preaching. This is especially deplorable when these spurious gospels are made the basis  of our acceptance of other Christians.

—Graeme Goldsworthy, Preaching the Whole Bible as Christian Scripture, Pg. 81